This blog is a direct continuation of the 6^th, so if you haven’t covered it yet, please head back there to read that one first. In that blog we explored how rupa forms the foundation for concepts like love, hate, goodness, cleanliness, etc.  We left off with a simple question I had for Mae Neecha: What is the rest of the story?

Here we will recap a bit and then launch into ‘the rest of the story’, which really amounts to the way these contemplations about the relationship between rupa and nama tie back into my broader practice that focuses on the 3 common characteristics (suffering, impermanence, no self) and the eradication of wrong views. This blog here is the culmination of the  ‘course correction’ Mae Yo and Mae Neecha felt I needed; an equilibrium between Nama and Rupa, the inside world and the outside world, from the perspective of my practice.

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A: Ok, I see that we love in a Rupa world. Rupa is the foundation for the world, the things I do in it and what I believe. As a resident in the Rupa world I am at most a factor, causes are in the Rupa itself.

But that isn’t the whole story…if I get a hot meal it is the hot meal that triggers my view/belief that I am loved and cared for. I use the Rupa as proof…

But then, I don’t think the cause of my view is the Rupa, I think the Rupa is a factor. If it were the cause, my views would be born out in the real world and I think we have established they’re not, after all I hate NY because it exposed a rendition of Rupa I don’t and to see/believe exists.

What is the rest of the story?

MN: The rupa/tangibles serve as “proof” of that “love.” The “hot meals” represent being cared for. However, there is actually nothing other than the 4E in that rupa of “hot meal.”

The stimuli (“hot meal”) being processed in the #2, #3, #4, #5 intangible nama factory is how the label/identity/notion comes about.

MN: Cause and foundation are different, yes?

Rupa is at the foundation, not the cause, of view. Rupa doesn’t actually do anything. The intangible nama is where the cause is generated.

Example: We are built out of the 4E so we are subject to the birth, aging, sickness, and death of all 4E. In an effort to live in comfort and safety (to protect our 4E body and our 4E belongings), we desire shelter. Figuring out that we want security and shelter is a nama process (cold or hot being a negative feeling and being covered/sheltered being a positive feeling, sanna: memory of having shelter or being taught the necessity of shelter, sankhara:  imagining shelter solving discomfort, vinnana: seeing a structure and processing it a candidate for shelter, etc).

But the embodiment of that shelter is a 4E structure. Without the rupa, there would be no shelter. But the rupa doesn’t cause it. It is only the medium for the desire to come to fruition.

This of it like this, rupa is money. Paper money doesn’t actually cause anything. But it is the foundation for everything: love, happiness, survival, sadness, grudges, appreciation, etc

A: All of this makes sense…but what is the cause of a wrong view?

MN: Permanence in the process of the intangible aggregates. Not seeing the entire picture, being limited to only our own views

A: Got it nama is the cause, but how does my imagination get me so far from the Rupa rules? That I think I can keep my kitchen perpetually clean when it goes through cycles of clean and dirty as part of it’s function?

Do I just take one snapshot –clean — and imagine it is possible to will it (cause it) to remain?

Crap, I think I am so busy hoping/wanting/ willing/ working to uphold  my vision of the world that I just pretend the real version doesn’t exist.

I now see the rules of 4 Es (that everything is subject to decay, changes, arising and ceasing) governs the Rupa of my. Body, belongings and other physical stuff in the world.

I guess I am trying to square all this with my own views (slightly more clear) and then how I interact with other peeps who have their own views.

Where should I go from here?

MN: I think, go back to our conversations since your being in the zone and see if there’s anything that still isnt clear to you. See whether you still think the same way, or if anything has shifted, and if so, what and why?

A: (Here it is Dear Reader – a neat little tie-up of what I had learned thus far/ the culmination of my much needed course correcting) Well one thing that has definitely shifted is I see the real world and my cartoon overlay are connected, not separate, so I am a factor in my Mom’s feelings. Also that  exactly what configuration of 4es I call pretty and the meaning I assign it may be in my heart, but the configuration itself and my ability to sense it and the perceptible range for a human and the real world experience that acclimate me to a certain arrangement over another are all in the Rupa.

I do see more clearly now why the backpack on the floor is real and made of 4e, but the designation of mine is in fact in my heart. Just starting to feel like if the bag is made of 4e and has to follow the 4e rules and not my rules, it can’t really belong to my heart world (nama).

My heart actually depends on the Rupa of the bag to “claim it” but the bad doesn’t depend on my nama to have an identity or to operate as bags operate.

I suppose someone’s nama somewhere came up with the idea to arrange the 4es of a bag as a bag, but they could only do it because it was within the scope of allowable arrangements of 4es.

I want to say now that Rupa isn’t in nama and nama isn’t in Rupa. But nama uses Rupa to enter this world and spin it’s tall tales. Maybe more clearly Rupa is not controlled by nama and nama is not controlled by Rupa (otherwise all views would be aligned with the actual Rupa world). But nama uses Rupa to feed itself and to reinforce it’s own version of ‘reality’.

I guess I am seeing the rules of Rupa quite clearly now:

• All Rupa is made of particular arrangements/ proportions of 4e
• 4e can act within the boundaries its particular configuration allows and some adaptation, within limits, is possible. So a bird can fly, a fish can swim, a human can hold their breaths and can practice to lengthen exactly how long they can hold it for.
• ultimately all 4es change configuration/proportions. Or they die or decay or get reconfigured or absorbed by other 4es.

A: But what are the rules for nama? So far I can guess —  nama relies on 4 Es to activate and feed it. Nama must be subject to change because my thoughts do change.

What else am I missing here???

MN: Everything in this world is subject to suffering, impermanence, and non-self – including nama. Our suffering comes from not wanting it to change or not allowing it to take its natural shifting course.

A: I feel like maybe if I can see the whole picture more clearly I can start understanding karma ( which I am guessing is the umbrella rule for everything) . There is definitely a massive hole in my understanding of karma.

If I were to diagnose my most basic problem right now, it would be that I have seen folks be nice to me because they like my stickers or boobs or purse. I have been able to buy comfort and safety with money. I’m not dumb, I know it doesn’t work every time, but I feel without these things it can’t ever work at all. And I want to be liked, to have comfort and safety.

Some little wisdom angel on my shoulder is whispering, “Alana if you want to be liked and to have comfort and safety all the time, you are in the wrong world”.

But ignorant Alana can’t get past the fact that  it works some of the time ( with a fat helping of 3s and 4s to add a dash of cover-up and lipstick to all the situations)  and since I am a factor maybe I can get it to work more of the time. If I just bring the massive force of my will to bear…

Crap, not sure yet how I am going to get out of this mess. Maybe if I understand karma? The fact that I am a factor throws me…after all, if it never worked this would be game over.

Or maybe I just need more evidence that shit won’t turn out how I want it to. After all, the past is gone, I am living for the future and only if that future is within the bounds of what I want will accept it to be.

But, anything is possible (need more proof) and even if my factorness is powerful enough to  get what I want my desires and the situations and objects keep changing.

MN: Anumodana with your progress, especially over the past couple of days.

I’d suggest looking for concrete evidence, coming up with more questions and answers, and testing theories.

Keep in mind to incorporate rupa into your nama-heavy contemplations, and to keep it simple and straightforward (illiterate villager level)