The other night, I was having dinner with a dharma friend and she made a comment that really struck me, she said that trying to control is just atta. Intuitively, I felt like she was correct, but I decided to really consider her point, see if I could find examples, to better support and understand it.
A few days later, the electrician came to my house to do a little work and left a mess in his wake. He destroyed the house, moved furniture, left the rug disarrayed, trash and even nails everywhere. I was angry. I felt so violated. I got to thinking why I was so upset, especially because this kind of violation of my personal space has really ticked me off before.
For example: My in-laws had made a mess of our apartment, even inviting guests without our permission, when they came to stay a few years back, I was livid. A friend had invited herself to move in with me in at my new apartment after coming over to see it, I felt violated. I considered whether or not I could use Mae Neecha’s technique and distill the issue into a truth of nature, something elemental. As I weighed each of these examples I thought, “overtaking territory.”
Overtaking territory is of course something that happens in nature all of the time: Planets that have fixed orbits can be pulled off their course by a moon, or other celestial bodies issuing a gravitational pull, as they creep off their path, they move into other territory. A river overflowing overtakes the land. A landslide overtakes the land. Invasive plant species can overtake an ecosystem/environment. Magma flows from a volcano and overtakes the land. Its normal.
When the causes for overtaking are met, when there is excess movement of a planet, excess water in a river, excess heat in the volcano, excess earth for the mudslide, there is a shift to new territory. Why would I think that my home is different than anything out in the world? Why would I think it could be exempted from being overtaken when the circumstances are ripe?
I see that I want, desperately need, for my home to be special, exceptional. I can’t control, preserve, hold onto territory beyond its walls, that much is obvious, but in the narrow boarders I arbitrarily circumscribe — a home, a space, a body, a belonging, a relationship–I want, I actually believe it is possible, for things to be different. My belief that it is possible to control my belongings is in fact a central component of their mineness. Without this control, how could I expect these worldly, elemental items would conform to my desires and expectations?
Places that are mine are ‘supposed to’ conform to my expectations, reflect my beliefs, my aesthetic, my cleanliness standards, my sense of who I am and what I believe is important. Most importantly, these spaces are safe, a refuge from the dangers that lurk ‘out there’ in the world. But looking at the mess left by the electrician is glaring evidence this house isn’t mine at all. It will take on the shapes and arrangements that are dictated by this world, not those dictated by me, my rules, my expectation, my standards.
A while back, a show I was watching depicted a pretty graphic scene of rape, at the time, it had really struck me as deeply compelling evidence that this body isn’t mine. Afterall, it can be used, against my will, by anyone with the strength to overtake it. Isn’t rape just an invasion of territory?
In nature, territory is constantly overtaken. It’s normal. In fact, the only reason I see these phenomenon –rivers overflowing, magma spreading over land, etc. – as overtaking in the first place is that I have made an arbitrary demarcation: This here is the river, this here is the land. This here is the land, this here is the magma. I take a snapshot, a moment frozen in time when land or river is in a particular state and in my mind that state is WHAT IT IS. But my own example gives me evidence to the contrary…wasn’t all land once magma?
With ‘my belongings’ I have another arbitrarily chosen demarcation. I have what is in, mine, and what is out, not mine. Again, I ignore the evidence, ignore that what I claim and think of as mine/not mine are objects continually shifting between the 2 categories.
With a body it is so hard to see it is arbitrary. I forget the time before I had it, deny the future when I will leave it. But with a home, it is a bit easier to see. I have had so many over the years of moving. And for each home, across different times, where I draw the boarders of my control, my mines, shifts and changes. I didn’t consider the yard mine, till I started gardening, then it reflected me, my labor and aesthetic. I stopped considering the apartment in CT mine after I was forced to move getting sick from the construction across the way, never mind that I still had months left on the lease. I stopped considering the NY apartment mine, even while I lived there, as soon as the fantasy of a NY happy adventure was popped by the reality of a loud, filthy, city that my apartment did little to shield me from.
In all cases, control and minification go hand-in-hand. My home, my stuff, my body, these are territories where I can exert control. And I expect, I use, these things to reinforce my sense of control. It’s no wonder I was so upset by the electrician’s mess, it forced me to confront the basic truth that even my most intimate spaces do not obey me.
Anyone can overtake the territory I claim as my own at any time, the reason why is simple, I don’t control it. Without control, my space –my belongings –just act like everything else in nature, 4es, acting in accord with their causes and conditions.
LP Thoon has said that anatta is that nothing belongs to us, everything is meaningless. How is it meaningless? It is not under my control, it doesn’t act as I see fit, what traits and qualities it has are dependent on the state of the object, and states are always in flux. What meaning I assign to objects exists only in my mind, not in the object. What is subject to its own causes to arise, sustain and cease, is by definition not subject to my control, it is conditional. And what is conditional can’t be mine, it can’t be about me, it can’t prove me, it can’t be who I am.