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Month: September 2019

Not-So-Secret Secrets from the Crypt

Not-So-Secret Secrets from the Crypt

It was a beautiful sunny day, and since I was already on an errand in Oakland I decided to pay a visit to the historical Mountain View Cemetery, just to check it out. I went into one of the crypts and was struck by how massive it was — hallway after hallway, 4 stories tall, and that was in just one of dozens of buildings. It was like a maze. I looked at one wall, filled with names, and I realized… all these plaques look almost exactly the same. Each of these people once had lives like mine. They had families, things, activities, etc. But every person, every BODY, ends up the same.

I have a body too. Just like every other object in my life, I use it on its terms. When its hungry I feed it. When it is tired I sleep it. I think this body makes me special somehow, unique. But I clearly don’t control it, because whether I like it or not, just like every other BODY of every other person in that crypt, it will die and decay. I will be just another name on some wall somewhere.

I started thinking about my wedding dress. Like every other dress, it is made of spun threads. It had an origin: a bolt of fabric somewhere. But for some reason (i.e. my memory and imagination) my mind persuaded me to believe that the form the dress temporarily took — the particular color and shape — made it special, made it more than just a pile of fabric. And when I put it on, the dress made me feel special, it transferred its specialness to me.  I thought the dress reflected my beauty, my uniqueness, my edginess (it was red). I thought I could stand-up in front of everyone wearing it and prove what a catch-I was. How desirable I was, how lucky Eric was to score me as a wife…

I am finally starting to understand that rupa is the props that I use to sell myself the lie of my own specialness. It is the decoration that makes me mistake one dress (or one body) as so much better than/ different from the rest, when in fact all dresses are made of the same things, have the same function (clothing) and will all be torn or destroyed or rot in some other way.  On retreat I had started thinking about the dolls I used to play with as a kid. I would dress them-up in special doll clothes and then tell a story. Imagine a life for them. The clothes, the accessories, the car or the horse were a central part of the story I told. I never just played with naked dolls, there was no story there.  The story may be in my mind, but there is no way to play it out, to make it feel compelling and true, without the props.

But just like Rupa can sell me the lie, I can also look to it to learn the truth too. After all, it is no secret that sooner or latter my day in the crypt will come. No dress, no body, no hope, or prayer, or power in this universe can prevent my joining the ranks of all the other folks who are now just name plaques on a wall. How special will I be then and how special am I now if I share the same fate as everyone else?

Question on Sakkāya-Diṭṭhi

Question on Sakkāya-Diṭṭhi

In this blog post I would like to share a Q&A exchange I had with Mae Neecha the topic of Sakkaya-Ditthi, the first fetter, ego or self view. I offer it here because it provides an important clarification on the path to enlightenment and  has since colored my own thinking and process.

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Original Question: 

I was re-watching some of Mae Yo Q and As yesterday (way more interesting thank Lakorns to practice my Thai). In the one about “Important Qualities”, Mae Yo briefly talks about the first 3 fetters, ending by saying since the 2nd 2 will go when the first goes basically we need to find a way to eliminate sakkāya-diṭṭhi. That all makes sense only…

My question then, what exactly is sakkāya-diṭṭhi? I know it generally gets translated as ego or self view. But it seems to me that thats not a great definition; after all, this elimination comes for sotapanas who still deal with the 8 worldly conditions, vengeance, lust, all emotions that must require some remaining sense of self in order to arise.

My best guess is that this is an elimination of misunderstanding Rupa (form) as something permanent, as something that can be us, or make us or be controlled by us. As something with real meaning, not just the meaning our 3s and 4s pour into it and which we are deluded into believing is real? Or perhaps, more refined, an understanding of impermanence that we can arrive at through an understanding of Rupa which helps us see our impermanence (and therefore non abiding selfyness)?

Either way, I just feel like Rupa has to be the key bc all my contemplations keep pointing back to how it totally powns us…

Neecha’s Reply:

I would define Sakkyaditthi as the view that you are at the center of the universe and understanding/conquering sakkyaditthi is understanding that you alone are the cause of your suffering and wrong perceptions. Eliminating the sakkyaditthi fetter is seeing that theres a huge difference between your perception of the truth and the actual truth.

Alana Again:

That makes lots more sense…and our misunderstanding of Rupa is such a pervasive cause of our problems that this is one of the first things we get clarity around our mistaken perception of versus reality? Put another way..the way we see rupa sells the lie of our self as center of the universe so we need to re-understand it before we can see the truth?

 Neecha’s Reply:

Yes. We understand rupa in terms of ourselves because the world revolves around us. Seeing the reality that we are not invincible, but rather, subject to the 3 common characteristics like all other tangible things is a big first step. It’s the foundation for eliminating the other fetters.

 

Livin The Single Life

Livin The Single Life

Eric had to take a particularly long business trip and I was left livin the single life for several weeks. I was so bored and lonely I decided to take myself on a little weekend getaway to Santa Cruz. I planned the perfect trip: A cute hotel where I could sit by the pool, a ride on the Santa Cruz Mountain Steam Train, Mexican at my favorite Mexican joint, and a hike near the San Lorenzo river. A perfect weekend to perfectly distract me from my loneliness.
Only, as soon as I checked into the hotel I was thinking about how I needed to bring Eric back to check-out such an adorable place. As I walked down the main strip in Santa Cruz I kept thinking of all the stores we had visited together in the past. As I sat down to dinner I started wondering how I would pass the time waiting for food without my usual conversation partner. It turns out, getting away physically didn’t really get me away from my loneliness at all. All I wanted was a redo, a chance to do all of this stuff again, only with Eric next time; Eric being there would make it fun, Eric being there would make it feel meaningful, Eric being around makes an experience complete.
But as I sat there, waiting for my food, I thought about it a little bit more — Eric hates Mexican food, when he comes with me to Santa Cruz we never get to go to this restaurant I like so much. Eric’s not really a fan of sitting by the pool either. If he had been there when I went into all those Main Street stores I would have felt like my shopping was rushed. The best part of my day was spent wading through the San Lorenzo River but  Eric doesn’t really like getting wet.  Suddenly I realized –at least on this trip — I don’t really want Eric there per se, I want what Eric , as my partner, represents to me…
The truth is, this isn’t the first time I have found myself feeling like I need to wait for Eric before the fun and fulfillment can really start. Early in our marriage, when he worked the most insane hours, I would come home from my own job and wait. I felt like my rest, my relaxation, ‘my time’ didn’t really start until Eric was there to share it with me. Over time, I grew tired of waiting and I started hobbies and activities I could enjoy for myself.  But the pattern, the deeper belief, is clearly still there — life, experiences, activities aren’t really meaningful without my partner there. Partner = essential ingredient in my happiness.
I have poured all this meaning into Eric and he isn’t here. My imagination, my views of partnership and of fulfillment have created my own loneliness and dissatisfaction on this trip. Of course, Eric will be home in a few days. All this will be behind me soon enough. And yet… I can’t help being haunted by the real peril of my view: One of these days, Eric will die. Or I will die. The two of us will leave each other. What happens then? What misery have I set myself up for? Will I find a new life, a new person to pour my partner meaning into? If so, how will I ever break free?
A Refuge in Impermanence

A Refuge in Impermanence

The Story

My husband’s boss up and quits — it wasn’t exactly unexpected, she had been unhappy for a while.  But what was unexpected was that my husband wasn’t immediately promoted to her position; he was the most qualified, had been groomed to be her successor, it was, we thought, ‘in the bag’. Only, it wasn’t ‘in the bag’, and now my husband and I started to stress about his career and what came next.  Not getting the big boss job felt like a career set-back, plus someone new was likely to come-in and fire/demote all the senior staff so they could bring in their own people. Either way, it wasn’t looking good for my husband. This was bad…

Or was it? Dharma practitioner Alana started to contemplate on impermanence. I recalled my jury duty story, a time when I was so happy about an outcome until a little later when that same outcome made me sad — there is impermanence in my desires.

I thought about my last trip to the GYN: all year, I feel fine, so I don’t worry — I have the wrong view that since I was healthy before, since I feel healthy now, it will always be the case. But when I am in the Dr’s office, waiting for my exam, my mind fills with the threats of cancer and disease and troubling test results. But the truth is if the Doc finds something today it was likely there yesterday too, I just didn’t know it yet — there is impermanence in my body, my life, I am just not always aware of it.

Which brings me back to my husband and his job — we thought he would be promoted,  for sure. But whether we are aware or unaware of the uncertainty –aka impermanence — of his job, it was always there. We were upset simply because we were seeing what was always there for the first time.  The thing is, this uncertainty that surprised us when my husband didn’t get promoted can just as easily surprise us again and a different, possibly better way down the road. Or, the situation can stay the same, but our desires can change and we can be happy with this non-promoted outcome that seems so devastating right now. Likeliest of all really is that the two-sided nature of reality shows its face and we get an outcome that we see as good in some ways and bad in others.

Lately, I have been coming to see that impermanence is a source of refuge. I used to think it was the thing I had to change or work against. It was my enemy, not allowing me all the things I wanted, all the outcomes I imagined. I only paid attention to impermanence when it ‘robbed’ me of something, I never paid attention to when I got something new, or something I hated was removed, or how my own heart changed.  Impermanence however is an indiscriminate master, it doesn’t bow to my wants or desires. It is completely beyond my control.
Refuge is in understanding that there is never certainty and there is absolutely nothing I can do about that fact . What comes will come, and the truth is, in a world where ups and downs go hand-in-hand, where circumstances are constantly shifting, something being ‘good’ (for me) or ‘bad’ (for me) is going to shift as well. I write this blog several years after these events and the epilogue is the best example I can give for the shifting, bundled, two-sided nature of circumstance …
Epilogue
Upon not getting promoted my husband decided to start looking for new jobs. He got a good offer at a NY-based company and we moved from SF to start our new NY lives.  A few months after my husband left, news came out about how badly his old company was treating employees and it was a public relations nightmare. The company was offering-up sacrificial lambs left and right and my husband realized that had he been promoted to head of HR at a company getting so much flack about their HR policies it could have been super bad for his career — because he got out, he was safe, he had an untarnished resume and quietly slipped under the media’s radar. So it turns-out, not getting promoted may have been a good thing….
Only we hate New York. I really really hate New York. I miss my old life in SF, I am miserable, I feel like moving was one of the biggest mistakes I have ever made. It has been a strain on my health, our relationship and our finances as we try to ‘solve’ the problem with extra homes and time away and ultimately a move to Connecticut. So maybe, it wasn’t such a good thing…
Only the suffering from the move to New York has helped super-charge my Dharma practice. It has helped me see the limitations of my control, it had helped me challenge my beliefs about money and material things as a source of safety and it has shown me how temporary happiness and comfort can be.  Since dharma  is truly one of the most importation things in my life, perhaps it is all a good thing…
And on and on and on… a story that will shift and take on new meaning as time and perspective shift as well. I had to let impermanence have the final word today. After all, whether I am aware or unaware of it, it always does.
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