Browsed by
Month: November 2018

Two Years of Happiness for How Many Years of Pain

Two Years of Happiness for How Many Years of Pain

A few years after my uncle had died of cancer my aunt began dating again. She met a guy she really liked, a fun companion and a good partner, and for around 2 years they were happy.  And then, in less than 2 minutes, it was over. She had gone-out on a short errand and returned to a crime scene — her boyfriend had committed suicide by shooting himself.

I felt utterly devastated for my aunt and I was utterly dumbfounded myself… this was not some random story in the paper, not something happening to that stranger over there. This was in my life, this was my family, this was tragedy so close to home.  

I spoke with my aunt, tried to find words of comfort in a situation impossible to find comfort in. As we spoke, a little voice in my head was whispering… When was she going to ‘recover’ from this? Would she be able to move-on, escape her sense of pain and guilt? Is it worth it — 2 years of happiness for how many years of pain?

Is this really what life offers us? Me? Mine? Is this really what I keep coming back for?

 

A 4 Hour Temper Tantrum

A 4 Hour Temper Tantrum

So I want to offer a  bit of a caveat, a prenote, before I launch into the first few blog posts in my “Peeking over the Fence Period”. You see, usually, the KPY method takes stuff external to ourselves and immediately internalizes. We put ourselves in the situation and run from there. But my Peeking Over the Fence period started off a little differently.

My goal was to start seeing the world, the ugly parts of it that I tend to turn away from, for what they actually are — real and unexceptional.  When I look back over my notebook from the time, I see the first few entries were mostly observations, with internalization being more of an afterthought; it is like my eyes needed to adjust to seeing things in a new light before I could move forward. In the interest of being honest to this project of setting out key highlights from my practice, I will share these observations. So dear reader, just hang in there and rest assured, we are only a few blogs away from some ass kicking internalizations ;).


A dear friend from grad school was in town and I invited her, her husband and their little 2 year old son over for dinner. The truth is, I knew my friend’s kid had some ‘disciplinary problems’, but nothing could have possibly prepared me for what I witnessed over dinner. No sooner had my friends stepped in the door then the 4 hour temper tantrum began. Nothing we could do would placate my friend’s son, we sang songs, played games, sent him for time-outs, but he just ran around screaming non-stop.

I looked at my friend and the anguish was plain on her face; she had told me before she felt trapped in her life, trapped by her responsibilities as a parent, but still, I know, she loves her son. Yet, in this moment, it looked to me like the suffering was so much greater than the joy and I couldn’t help wondering how many more moments were like that (alot, by my friend’s own account). Or how many moments in my own life were like that…

The thing is, this wasn’t one of those ‘horror show’ events in life, there was no rape, no devastating disease, divorce or financial ruin. This was a dinner amongst friends, an unruly child, a day in the life of a  parent — it was plain old, mundane, super ordinary life. And yet, 5 people in a room were living what felt a lot like a four hour hell.

If I weren’t preparing to peek over the fence, focusing my attention on life’s little (and big) unpleasantnesses, I bet you anything I would have ignored, or at least forgotten, the feeling of that night. I would have closed one eye to the whole thing, remembering only the good food or the fact that I got to see a friend I hadn’t seen in years. But with both eyes open, the look on my friend’s face that night was seared into my memory.   

 

 

  

Peeking Over The Fence

Peeking Over The Fence

The main character of a book I was reading (The Orphan Master’s Son) was part of an elite unit of North Korean soldiers stationed to guard the country’s border. Other members of the unit used to like to go peek over the fence and peer into South Korea, to see what life was like there. But, the main character never looked:

“He knew the televisions were huge and there was all the rice you could eat. Yet he wanted no part of it—he was scared that if he saw it with his own eyes, his entire life would mean nothing. Stealing turnips from an old man who’d gone blind from hunger? That would have been for nothing. Sending another boy (to his death) instead of himself to clean vats at the paint factory? For nothing.   

When I read this paragraph it squeezed the hell out of my heart and I started wondering  what there is in my own life, my own experience, that I shut my eyes to? When do I refuse to peek because I am afraid what I see will make me question my life, myself, and the way I see the world.

Shortly after I finished this book I was cleaning the house and came across a calendar with quotes from Luang Por Thoon. One quote in particular really stood out, “ignorance of reality is the cause of becoming.” And in that moment I realized, it was time to toughen-up, to open my eyes, to start really looking more closely at all those things in the world that I have been trying to ignore. The next phase of my practice is when I decided it was time to start peeking over the fence.

An Interruption in Our Regularly Scheduled Program – Goodbye Goyard Part 2

An Interruption in Our Regularly Scheduled Program – Goodbye Goyard Part 2

Dear Reader – this blog is a direct continuation of the preceding blog, An Interruption in Our Regularly Scheduled Program – Goodbye Goyard Part 1. If you have not yet read that post then please go back and read it before you start on this next entry. 


I am looking around myself at all these items I have laid out to consign, each one telling me a truth about myself and about this world. A part of me so desperately wants to hang on to many of these items, a purse I may ‘need’ later, a pair of shoes just-in-case they are the perfect match to an outfit I don’t even own yet. I want to keep items because they are expensive, precious, because they have special meaning to me.

But most of these items I have chosen to consign have been unused for a while; these items are a ‘tell,’ they expose the fact that I really have no idea what the future will hold, what I will need (otherwise would I have bought a bunch of expensive shit I barely used?).  And besides, I have already learned that even the largest collection of objects doesn’t insure I will have what I need when I need it; I had a closet full of dresses and I didn’t have a single gown when I needed it for a work event. A house full of stuff, and not a single object could free me of feeling trapped when I moved to New York (actually objects -namely a new house I hated and money from my husband’s job made are what keep me trapped), or of feeling despair when I lost my father. 

The longer I stared at the objects, thought through each one’s ‘story’ — the truths about impermanence they were telling me — the more I saw patterns. I decided to get up and start splitting my pile of goods into groups, each with distinctive story themes. I divided, and contemplated, as follows:
1) Items I had never worn/ worn once or twice: When I bought each of these I had a grand imagination (#4) of what it would be like to have the item and to wear it. I imagined what people would think of me, how I would feel, what I would be just by owning/using the item. But the imagination changed.  And that change tells me something critical — the objects in front of me do not have the power to actualize the future, the identity, I imagine. If they did, I would have at least worn the item a few times; after all part of my imagination was having the item on, wearing it to an event, being seen in the thing. The items couldn’t even create a scenario in which I used them, better yet ‘became’ what I thought they would make me. The evidence is literally on the ground in front of me:
  • There are 3 brand new green purses, with tags still attached, sitting on the floor. Each one is identical to a purse I had in the past, that I loved and wore regularly. As the original bag showed wear, I began to worry about whether in the future I would be able to find that same bag again. So I stock piled a bunch of the same bags bought while still in season and stored in my closet for later use. I bought these bags to make me prepared. But, if they really did prepare me for a future, wouldn’t they have been worn as part of that future? The were not. My bag preference changed .So these three new green purses are showing their true colors — they are powerless to do what I thought they would do. They are powerless to make me a fashionable, ever prepared, woman.
  • Then there is the fur coat I had bought the thing when we first considered moving to NY . I had an image in my mind of what a fashionable, NY winter style would be, and it definitely involved mink.  By the time I actually did move to NY, I had learned a few things: 1) a down jacket is warmer, easier to clean and way   more comfortable. As fashionable as fur may be, winter requires function as well. 2) I fucking hate NY. I can barely stand being outside long enough to get cold. Who needs to peacock around in a fur coat when they are miserable and crushingly depressed?  So this coat sure as hell didn’t prepare me for NY, otherwise it would have whispered to me “don’t fucking go!!!”
  • A $400 orange sun hat from a little known fashion brand. I remember when I bought it imaging that it would make me so chic on trips to Miami or Hawaii, but its brim is so big I literally can’t see to walk around in it. Tripping over your own feet is not very chic…

I was so enamored with my imagination of what these objects did that I ignored impermanence — would I even need them and what are the 2 sides?

2) Things I wore, but my style changed: I was so sure I wanted the Etro leather jacket, the LV wool coat. I thought they would fill a need for me. They would keep me warm and make me look chic. I wore them a while, but then a new piece of information arose — that there are lighter weight/ more functional and still fashionable coats out there. I changed my style to accommodate the new information/preferences.
There are the MM6 and Dweck necklaces, both  purchased when I thought rose gold/bronze necklaces were the answer to matching fall colored tops. But it started to get too complicated to dress in the morning, so I  streamlined my clothing to just black base/brown base and didn’t need these accessories any more. Again new info, a new preference.

These objects tell me about how piss poor my powers of prediction are. They show me that with new facts new needs arise. With new needs, new objects are sought out. But aren’t there always going to be new facts? That is part of what my daily impermanence contemplation has been telling me.  So am I just going to keep rotating through new items endlessly? Living to acquire and then dispose of stuff as the inevitably new patterns arise?

3) Things I wore, but my body changed: Micro minis I feel too old to wear now, Chanel heels I will never be able to use again thanks to a foot injury.  I don’t want my body to change, to age, to  break, but the objects didn’t prevent it. These objects didn’t protect me.
Still, I can’t shake the feeling that just for a moment, these things worked. I look at the black boots I wore to pole dance classes and the memory of feeling so sexy in them is real. But the sense of pain and loss  I feel when I look at the boots now is also real.  I miss pole dancing, but I hurt my shoulder and had to quit. I miss a body I felt comfortable strutting around in boots and short shorts in, now I feel too old and flabby.  Its like the clothes in this pile are mocking me, reminding me of my failing, sagging, breaking, aging body. Still, I go out and acquire new clothes, meant make me feel pretty and sexy now, within the constraints of this new, older body, I have today. How can I stop this cycle? How can I kill the hope?
Then my eyes fell on the oldest item on the floor, a red Miu Miu heart belt that doesn’t fit anymore. I remember I bought it long ago when I stopped wearing pants and hipster tees and started wearing skirts. Skirts came into my wardrobe because my hips had started to widen, my thighs got wobbly –skirts were to disguise aging in my early 30s. This throwback belt, from a period in time I barely own any clothes from anymore, from a phase I had almost forgotten, has a truth to tell — there has always been aging and change. No object is going to let me escape this fact.

My body changes, my clothes are always aging and changing too. Its just that it often happens so slowly and subtly I don’t notice for a while. My hope is born out of duration, that I can look sexy for at least some time, that this object will help me do it. But if I really think about it, the hope itself is based on my turning a bling eye to the change that is always occurring. The heart belt is proof that there was a phase before and there will be one after. The only question is am  I willing to keep cycling through these phases? Are they worth it?

4) Objects that were gifts from others: Many of these are things I have rarely used, but I have been unable to part with them because they make me feel special, loved. This was the smallest pile on the floor, these were the hardest things for me to get rid of. Here in this pile are the accessories friends have given me and the purses from Eric. But, is my specialness  really contingent on my owning these things? Will my loved ones love me less if I get rid of these items? Will they love me all the same if I keep the items, but start being a total bitch all the time? The truth is,  I project specialness onto these objects so that they can project it back onto me. Its a trick of the mind though, like thinking a shadow or a mirror image is whats real.
 When I see an object in the store, my feelings about it are pretty neutral. Sure, maybe I like it or I don’t, sometimes I’m drawn to it, but my feelings grow so much stronger once I buy –once I think the thing is mine. Which means something very important: special-ness, mine-ness, me-ness isn’t in the object, it is in my perception of the object. This is what makes one version of rupa more appealing/meaningful than another.
At that point I decided to add one more thing to the pile — a ladybug necklace Eric had given me as a gift. The truth is, my heart breaks a little at the thought of giving it way, at parting with something that makes me feel so beloved. But, maybe this is my stretch, my little further I can push outside of my comfort zone, something I can give to the dharma in hopes of making a little more merit, getting a little closer to breaking free…
An Interruption in Our Regularly Scheduled Program – Goodbye Goyard Part 1

An Interruption in Our Regularly Scheduled Program – Goodbye Goyard Part 1

Dear Reader, I hope you will indulge me in one more present day (Oct. 2018) interruption, on the topic of self and self belonging, before we get on with our usual program… 


 I was thinking about the upcoming Kathina ceremony, an important holiday in the Buddhist tradition, and decided I really wanted to make an offering to the temple – to the Buddha, Dharma and Sangha – that means something special to me. It’s hard to explain, but I felt like money alone simply wouldn’t do. Sometimes, when I give money it feels like donating food when I am full; I wanted this gift to feel like donating when I’m still a little hungry.  I wanted it to be a bit of a sacrifice, a bit of a stretch, I wanted to feel like I was really giving something of personal value. 

A few years ago, my husband bought me the purse of my dreams, a cute but classic bag from Goyard. The truth is, I never really used it a lot, it seemed so precious I feared damaging it. Plus, my style had changed and it really wasn’t something that felt like it fit. Still, it sat in my closet, a ‘just-in-case’ item with too much sentimental value to part with –the perfect offering. I called the consignment store and told them I had something to sell, the proceeds of which I plan to donate to the temple.  

The more I thought about it, the more items I decided I wanted to part ways with: A Burberry skirt, Chanel shoes, an Etro jacket, LV coat, that adorable Chloe belt with a pixie on it… By the time I had really gone through my closet I had a pile of 50 items on the floor ready to sell and then donate the proceeds to the temple.  

Now, lets be clear, this is not the blog where I tell you I have become and ascetic; rest assured, there are still a number of lovely Louis Vuitton bags living in my closet. And yet, as I looked at each item I own, my mind went through an exercise of weighing its use, value and meaning to me now versus the value of using that object to benefit the dharma, to make merit and to grow my own practice. Time will tell how this act, how the thoughts it stirred-up take shape. But, in the next blog, I simply want to share the contemplation that occurred to me as I laid all my items on the floor and dedicated the merit of the offering before the consignment store came to haul everything away…till next week…

RSS
Follow by Email
Facebook
Facebook
Google+
https://alana.kpyusa.org/2018/11/
Twitter