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Month: September 2018

The Green Purse, 2.0 – A Contemplation I Offered to Phra Arjan Daeng

The Green Purse, 2.0 – A Contemplation I Offered to Phra Arjan Daeng

Following the teaching I received from Phra Arjan Daeng, I began to try and incorporate his advice for practice into my contemplations. What follows is a homework contemplation about my Green Purse which I turned in to Phra Arjan Daeng upon our next meeting several weeks after his initial instruction.   

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 The Story : I had been on the prowl for a new purse for a few weeks, I wanted something bright, in a neutral color, big enough to fit my gym clothes, cross body to help spare my shoulder and soft sided so it didn’t hurt when I walked. I went into Wilks Bashford one day with Eric and saw a great bag, a neon green Reed Krakoff purse. Though I liked it, it was pricy. I was on the fence about it until a sales person came over and started being a real bitch  to me; in my mind anyway, she was all acting like I didn’t belong in the store, not fancy or rich enough. So, I bought the bag, in part because I liked it, in part to prove to that sales person I belonged. Either way, years of obsession over the Reed Krakoff Neon Green Purse were born that day. 

 The more I wore the bag, the more compliments I got on it and quickly it went from being ‘a’ purse to my ‘signature’ purse. A single object to reflect my awesome fabulousness and fashion sense.  

 Eric and I went to Hawaii and of course I brought the purse, there is a series of pictures he took of me way out on the rocks, you can’t see my face, you can barely make-out the shape of my body, but the neon green purse was perfectly clear. Eric said when he saw the pics he thought of me, Alana with the green bag, always recognizable from even a mile away.  

 On that trip though, I noticed the bag had started to ware from daily use, the strap was getting nicks, the leather flaking in spots. I decided I needed a new bag, fresh and clean, and I returned to Wilkes Bashford when I got ack to San Fran. The problem: New season, new collection, no more Neon Green Reed Krakoff Bags. I was devastated and panicked, I went home and started trolling ebay, the real real, every fashion site I could find for some old stock or preowned Reed Krokoff Neon Green bags. 

 The Permanence that Created the Problem: I thought an object, the bag, could represent me, it could make me beautiful and fashionable and, above all else, recognizable – special—to my husband. In my mind that bag became a fixed object to create a fixed identity. But the bag, it wasn’t fixed. As it wore down, its color fading, it shape becoming more frumpy, it showed its true nature (changeable, subject to decay) like an affront to my imagination and hopes. But I am in control, so off to the store I went for a new bag, only to again have the impermanence of it thrown in my face — out of stock. And so, the real suffering began… 

 The Suffering: I needed to persevere, I needed to preserve the image I had built, I stressed and then I ‘problem solved’, spending hours combing the web for every look alike bag I could find. I started each morning with an ebay search, ended each day the same way. When a bag would come-up, I would buy it and before long I had 4-5 ‘back-up’ bags, all the same Neon Green Reed Krakoff Purse. I was prepared to fight impermanence!  

 The Twist: Before I had even made it through my 1st “back-up bag” I tore the cartilage that stabilizes the joint in my left hip and carrying such a big, bulky bag became painful. I ended-up needing to get a new, smaller purse (still green though, so Eric could recognize me) and the pile of back-up bags went from being precious commodities to junk for the give away pile.  

 The Lie: At the time, I didn’t think much of this change of events. I smoothed it over in my mind, pretended that I was in control of the whole thing, I chose a new bag, a new look, something more comfortable perhaps, but it was no big deal, it wasn’t a glaring sign of the truth… 

 The Truth: This whole saga started with a broken bag and ended with a broken body, the only characteristic that endured, was impermanence. Whether I ignore it, smooth it over, pretend its other wise or not, bags break, bodies break and mine is no exception, my bag and my body are both beyond my ability to control or to preserve.  

Some arbitrary object, a bag, became mine in my head, my memory, my imagination made it so. I think I can take this mine thing and use it to make me a thing too, a beauty, a fashion icon, a beloved to my husband. I ignored that the bag doesn’t give a damn about me, but my obsession with it drives me.  I need to care for it, to preserve, to replace it, I fret when it decays. And when I break, when I literally can not bear the bag anymore, I tell myself new lies, buy new objects to sell those lies and reinforce my imagination of control. Like a child in a scary situation – I close my eyes and pretend that I’m safe from impermanence.  

A Teaching from Phra Ajarn Daeng

A Teaching from Phra Ajarn Daeng

In June 2015, shortly after the 2015 Retreat, Wat San Fran welcomed a visit from Phra Arjan Daeng, Assistant Abbott of Wat Pa Ban Koh and one of Laung Por Thoon’s esteemed students. I was fortunate to be at the Wat and receive a teaching from him advising me on how to practice. Here I will share a some of the notes I took from that teaching: 

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You should sit and focus well, meditate everyday for 5-10 minutes and see how your mind and heart is. Extreme focus is necessary, without it you can’t do anything, you have to observe and see what your mind and heart does. When you are tired of thinking sit in Sammati, it will give focus and mindfulness, when you exit meditation focus your wisdom on the 3 Characteristics (impermanence, no self, suffering).You have a body (tangible) and a soul (intangible), you need to use mindfulness to touch your soul its like trying to trap a monkey in a cage.  Wisdom and focus must be used together. 

Just recognize the emotions that arise when you see and hear. Its like a chain gang, a row of prisoners chained-up together, to become free you only need to untie the knot or break the chain closest to your own feet, not worry about all the chains tying up the whole gang. All the things in this world you are so obsessed with are not obsessed with you in return (I.e. objects don’t care about you at all) . And yet, we are so obsessed we will even kill for these objects. It is so silly to get so obsessed, if you try to fix this obsession beyond yourself, it will still be attached to your leg, that is why you need to fix it there.  

There is no need to search outside ourselves, in books or scriptures, for knowledge when it is already in ourselves. Everything we need to know is contained in the body, soul and emotions. If you look inwards and study yourself, you will get it. Sometimes, through proper practice, teachings arise on their own. Contemplate this and through understanding happiness will occur.  *If you contemplate on your body according to the three characteristics there is no way to go wrong. Contemplate nothing really belongs to us. Use focus and concentration as a rest so you have the energy to contemplate how nothing really belongs to you. When you lose your stuff, you shouldn’t suffer too much. Whatever your addicted to, whatever you love, that is what you should think about according to the 3 Characteristics.  When you become addicted to things, that is when you suffer. 

In sum: 

  1. Use Sammati to build focus 
  1. Think about my body according to the 3 Characteristics 
  1. Think about my belongings according to the 3 Characteristics 
  1. Realize that my belongings don’t feel pain and suffer, I do 
Contemplations from the 2015 Retreat: Final Thoughts from Mae Yo

Contemplations from the 2015 Retreat: Final Thoughts from Mae Yo

After the retreat I went ahead and summed-up all my contemplations and shared them with Mae Yo and Neecha. I had a few additional questions. Here you will find my questions in purple and Mae Yo’s responses in green below:

 1)So this is really the first time that self has jumped out at me. I wanted to ask if there are pieces I am missing or more mechanics I should be contemplating? Anything at all you want to offer on the topic? Sometimes even if I don’t fully understand your responses now they really hit me like a ton of bricks later.

When contemplating self/identity, we typically apply the same techniques. Look at how it was created (3s and 4s working hard here), what are the puzzle pieces that form the whole picture of “self” and where did those pieces come from? How do we reinforce them? How does maintaining them cause us happiness or suffering? What are the consequences, Tuk Toht Pie, of this self? 

Usually though, we contemplate other issues and it leads us to see our identity, how we’ve defined ourselves. Lessening our degree of identity is usually more a result than it is the focus of contemplation.

2) Where should I go from here? My instinct is to go back to my old stories and plug-in my new thoughts on self and self belonging. Also, I think I should more closely consider the relationship between preserve and control.

Self in terms of self-belongings is more doable; this is self in terms of tangibles, so you’re really contemplating tangibles, how you view tangibles, and it’ll lead you to identity. You can do this by focusing on the self that is derived from or that exists in tangibles. Tangibles are the foundation for our suffering, after all. 

3) What is the relationship between self and desire? Between desire and becoming? I wrote the question before I finished all the contemplation above, so perhaps I already answered it. Still, if Mae Yo has any pithy response for me to keep in mind?

Self and desire are what make us reborn. We see ourselves a certain way, want to maintain that or have another go at it, and that’s why we are reborn.

 

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